Originally Posted Tuesday, January 15, 2013
I've been thinking about the kind of writing I can do here. I can report on something that I think might go unnoticed. I can analyze a thing that everyone knows about, or I can editorialize. . . that is, opine. Or I can tell a story. In Ars Poetica, Horace says that the object of art is to instruct and delight. Maybe he said to instruct or delight. And I think he was talking about plays. And maybe he was full of it, but still, his maxim has been handed down through the centuries as a result of the misreading of European critics. Any way it shakes out. . . I'd rather delight.
Being pedantic has never worked for me. I am very open minded, and I can learn from anyone, even people who bore me or piss me off. It is because, I think, I have the "learning gene." I swear there must be one. I take great pride in being able to learn from the most hated of men or women. With a wave of the hand, my friends will dismiss someone who they find an incredible bore, someone with whom they disagree. I am usually much the opposite. I pay less attention to those who are saying the same thing as I. I like to be surprised by things.
For all of it, though, I know I've never changed anyone's mind through argument. I am too cold and ruthless and mocking. It is not that I feel I win every argument, but I am surprised when someone best's me, and both delighted and embarrassed. And when I win. . . I am usually sad because I am less liked than I was before. It never pays to show people you are right unless it is in a court of law.
And so I seek to entertain in some way and thus to flirt someone down the path to enlightenment. I don't want to take them screaming and kicking. If they laugh and clap and follow me down whatever hideous path I am on. . . well, that's just good company.
And now that I've written this (because I had no story to tell), I wonder into which of the categories I have offered it falls? I cannot tell. And perhaps that is just as well. I like things that fall between the gaps, into the chiasma between categories, places where assumptions are shown to be false constructs of a conforming mind.
I'm sure Horace was alright, a bright guy and all of that. But Diogenes. . . now there was a fearsome fellow.
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